Table of Content

01 April 2008, Volume 27 Issue 2

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Orignal Article

Versions of New Poems and Chinese Dialects

YAN Tong-lin

2008, 27(2):  12-16. 

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It is difficult for the new vernacular poems to rid themselves as a whole of the historical context of the dialecticization of the mother tongue. Under the influence of this fact, they are virtually confronted with the process of entanglement between dialecticization and dedialecticization in the cours of the publication and republication in different media, Example of A Collection of Endeavour, Poems by Zhimo and Selected Poems of A Decade can help in explicating the cause and different facets of the process, the istorical aspect, the mode of revision in different versions as well as the linguistic predicament in the operation.

Historical Visual Angle of Ecological Art and Literature

LU Yi-xin, GAI Guang

2008, 27(2):  42-46. 

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Relationship of Some of Lu Xun’s Pen Nameswith The Book of Changes

ZHAO Xian-tao

2008, 27(2):  59-62. 

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Contained in Lu Xun’s pen names are abundant historical circumstances as well as cultural inner meaning. Some of the pen name bear a close tie to The Book of Changes. Ingeniously Lu Xun modified the name of some divinatory symbols to be used as his pseudonyms, which were closely related with the contents of his articles so signed, which gave a hint about his standpoint and attitude, and which served as an expression of his succession to the spirit of The Book of Changes.

Doughtiness and Unconventionality in Mental Chaos:The Image of Wang Putao in The Ninth Widow

WANG Guang-han

2008, 27(2):  63-67. 

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The Ninth Widow is a new work of Yan Geling in 2006. Its main character is Wang Putao——a singular female image. Her distinctive features are doughtiness and uncoventionality, and the two contrary aspects are in mental chaos. This paper aims at exploring this phenomenon. To make the analysis easier, her doughtiness is classified into fearlessness and rudeness; her uncoventionality is classified into that of politics and that of personal interests. This essay also explains the contributing factors of the character’s mental chaos as well as its significance of the times. To some extent, this image is a bit dramatic and ideal, but there’s deep actual basis for her existence. It also reflects the author’s ponder over ideal feminity or ideal humanity.

Neglected Number One Scholars of Xia Dynasty

ZHOU La-sheng

2008, 27(2):  98-100. 

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In all the documents categorized in “register of Number One Scholars”, “Chronology of Number One Scholars” whether in books or on net that the writer of the present article has ever come across, the Number One Scholars of the Xia Dynasty are left out. Virtually the Xia Dynasty successfully conducted two highest imperial examinations, in which Dong Chong Bi calso known as Dong Bi or Chong Bi) and Pang Baili came to the fore and beccame Number One Scholars.

Spread of Private Dialogue to Modern Chinese Mass Media

JIN Cui-ping

2008, 27(2):  101-105. 

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The access of private dialogue to the public field of mass media is closely related with social changes. Firstly the change of social cultural context provides a spiritual guidance for the spread of private dialogue to modern Chinese mass media, secondly the upsurge of the consumerist trend of thought provides the material base and lastly the inrush of Western doctrine of depth psychology, postmodernism and feminist trend of thought supports it ethically.

Blog in Capacity of Grassroots Medium:Landscape or Phantom of Mass Media Democracy?

HU Ying

2008, 27(2):  109-111. 

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As a grassroots medium, blog assumes a paradoxical peculiarity in its propagation form:it is a private discourse yet it spreads openly; bloggers are readers on net and web authors as well; each blog is at once an independent system and capable of conducting group interaction among systems. Though the emergence of famous bloggers in large numbers will not inevitably shake the base of common people’s grassroots medium to its foundations, yet the so-called grassroots medium with blog as its rep is qualified by a certain technical or economic level and therefore it cannot be taken as a folk discourse channel in its true sense. It calls for the common efforts of grassroots and conventional media to foster the kind of media democracy that is really widespread and that strikes roots in people’s hearts.