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Table of Content

    30 August 2012, Volume 31 Issue 4
    Orignal Article
    Controversy on the Problem of Revisionism Between CommunistParty of China and the Communist Party of the Soviet Union——From the Perspective of Marxism Sinicization
    SHU Xin
    2012, 31(4):  67-72. 
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    Sino-Soviet controversy on revisionism had a serious negative impact on history of Marxism Sinicization. It has blurred the sight of the Communist Party of China. And Chinese Communist Party made a wrong judgment on the world situation and national conditions; made a wrong interpretation to Marxism-Leninism; made a wrong analysis to the trend of the world socialist movement, and let Marxism Sinicization lost its scientific premise, intrinsic motivation and subject consciousness. This once led to a interruption of the Marxism Sinicization process . To re-read the Sino-Soviet debate, will help us to learn to “eat bitterness” in exchange for lessons.
    Qu Qiubai’s historical positionin the Sinicization of Marxism philosophy
    ZUO Le-ping
    2012, 31(4):  73-79. 
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    Taking the perspective of ontological or cosmological significance to understand Marxism philosophy, trying to grasp the philosophy of Marxism from a holistic perspective, Qu Qiubai gave out a comprehensive introduction and exposition of the basic principles of dialectical materialism and historical materialism for the first time. Qu Qiubai’ s view of Marxist philosophy played a pioneering role in the history of development of Marxist philosophy in China . Qu is the intermediary figure between Li Dazhao and Mao Zedong and plays an important nexus role in history.
    “YOU ” in the Book Huai Nan Zi
    GAO Xu
    2012, 31(4):  80-85. 
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    “YOU” is one of the core concepts of the philosophy of life in the Book Huai Nan Zi, although inherited Chuang Tzu, but its ideological purport has been changed, highlighting the aristocratic political pursuit and the ideal life. like “ZHEN REN”, the life subject of ideal of “YOU” in Huai Nan Zi, shows a ideological tendency of the life and political integration, where the life philosophy in Huai Nan Zi advanced from Chuang Tzu. “YOU ” in the Book Huai Nan Zi has a strong god meaning, which highlights the life faith of the Taoist more than Chuang Tzu.
    On the Origin and Characteristics of Confraternityin Renaissance Italy
    CHEN Kai-peng
    2012, 31(4):  96-100. 
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    As a community organization of Italian secular people to express their religious devotion and charity activities in Renaissance Italy, the confraternity was a male-dominated religious community of secular as the main body, which had the distinct function of charity and recipients with group characteristics of secularization, moralization localization. By means of religion, the confraternity objectively played a positive role in bridging the social relations and in stabling social order.