Table of Content

01 December 2010, Volume 29 Issue 6

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The Habitual Nature of “Academism” in the Scene of the Contemporary Poetry

JIANG Tao

2010, 29(6):  10-12. 

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It is an extensive topic to discuss “academism”, which exists not only in the poetic circle, but also in the literary circle. In some sense, the creation and spreading of the modern knowledge and culture are supported and restricted by the academism system. Certainly, it is characterized with positive and negative factors. To get rid of the “academism” habit, the stereotyped methods are adoptedreading, seeing the world, reflecting, and debating, which not only widen the knowledge and make easy the quotation from “formal” and “informal” sources, but also make knowledge widened so as to combat conservation and sentiment of the profession.

Perception about Impulse of the Marketing Discursion in the State Discursion ——a Macroscopical Ponder over the Management Policy about the New Media of Network of our Country

GAO Hong-cun, YU Zheng

2010, 29(6):  31-37. 

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New media is a product adopting new technology in the media business. The new media of network is one typical representative of the main stream media. The development of the new media of network makes people able to obtain information easily. It is with characteristics of easy spreading in the aspects as interactivity, initiative, individuation and mobility. But it is also with many problems as poor credibility, spreading unchecked of unhealthy information and etc. Thus, the management of internet also becomes the common problems of the world. The issue and implement of various responding policy and rules lagging behind the progress of technology pose new challenge to the management of the network and the control from the government.

“The Character of CiFu” and Xiao-Tong’s Wording of “ShenSi”

WANG Shu

2010, 29(6):  38-42. 

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The essence (fun) of the descriptive composition is “fabricating diction”. Xiao Tong's “contemplation” is an example. The reason isthe ancient scholars emphasized description. Literary Selections should be with the persuasive and scientific standards. The ideal alterative is taking descriptive composition as standard, to deduce essence from it, because ancient scholars regarded descriptive composition as poetry. A lot of composition was prone to description. The standard was gradually popular and was elevated as the one for all the “literary works”, which corresponded Xiao Tong's literary theory of evolution, was influenced by Wang Chon's theory of “chaoqi” and could be used to check works as Literary Selections. “Fabricating diction” was in accordance not only with “contemplation”, but also with Han Zao's theory, personality, individuation, textuality, and aesthetics.

A Brief Comment on the Comparative Research in Recent Thirty Years about Romance of the Three Kingdoms & Au Men Are Brothers(Shui Hu zhuan)

XU Yong-qiang, LI Rui-qin

2010, 29(6):  47-52. 

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The two great famous novels, Romance of the Three Kingdoms and Au Men Are Brothers are alike in the process of writing, the theme, the artistic skill and the stating ways together with the relationship between the writers, so since their publication, there have come out abundant comparative research in various levels. Based on the selection of the literature of recent thirty years' comparative research about the two novels, the author of the paper briefly states about the problem from the angle of ideological content comparison, character image comparison and full-scope comprehensive comparison and makes a conclusion to the problem about their characteristics and existence.

A Probe into the Problem of Nation-state Emerging in Vernacular Movement

XIA Hong

2010, 29(6):  53-57. 

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The start and development of the Vernacular Movement cannot only be researched from the angle of development of literature or language itself. With the historic background when the social situation began to take great changes, the Vernacular Movement became the important role in constructing modern nation-state. In the construction of the nation-state, Europe and eastern Asian countries used national dialectal vulgarism to reform written languages so as to resist domination of traditional imperialist languages. The Vernacular Movement was the one using popular language form to replace the classical Chinese writings, which was already a unified national traditional language form. The principal historic impetus of the Vernacular Movement was from the western countries that had defeated the Chinese imperial. In the contact and conflict between Chinese and western cultural ideology, the problem of the national culture as the principal body was reflected on the intellectuals of the different circles.

A Brief Analysis of Private Discourse Penetrating from Literary Spheres to Popular Media

JIN Cui-ping

2010, 29(6):  58-62. 

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Private discourse, as a discourse practice, first appeared in the literary spheres and then penetrating the popular media——the public spheres. With the appearance of the private discourse writings in the literary spheres, “private topics” or “sentimental privacy” gradually derived and thrived in media and have become a new cultural phenomenon of popular media. In the development, the phenomenon can not only be examined in the western literary spheres and also be proved by the discourse development of the Chinese literary spheres.

“Kung Fu Panda”: a Familiar Stranger ——on Assimilation of the Chinese Culture by the Western Culture

HUANG Hai-yan

2010, 29(6):  63-67. 

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Kung Fu Panda of an American Animation reflects the new recognition of the westerners to the Chinese people in the new situation of the global development in various forms. The film uses plenty of Chinese images, but in seeing enormous familiar Chinese characteristic cultures, the Chinese audience are filled with unfamiliarness. The reasons for the feeling are as followthe needs of modern commerce, the superficial knowledge of the Chinese audience to the traditional Chinese culture, and the nature of the American culture as a melting pot. The cultural assimilation is a successful and beneficial trial in the exchange of the Chinese and western cultures.

On the Word “Jiong”

FENG Guang-yi, ZHAO Man-ka

2010, 29(6):  68-72. 

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From ancient times till now, Chinese characters have experienced long-time changes and development from inscriptions on bones or tortoise shells to contemporary standard words. Now with the prosperity of network language and words, Chinese words have entered a new development period. More and more words in the network language are borrowed from the ancient Chinese. “Joing”, one of the examples from archaist words, develops its own connotation and application, is used beyond network and enters realistic language life, the spreading tendency of which waits for the selection of history and language itself.

Observation of Original Characters of the Current Xingzhou Dialect in Shuowen

LUO Qing-yun

2010, 29(6):  85-88. 

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A lot of words and expressions of the Xinzhou dialect are “local”, for example,[ts‘o¹¹] [diau¹¹][kε³³][ko²¹²][xo¹¹][lin³⁵][miε¹¹]and so on But after detailed observation, the “local” words and expressions are practically of classical elegance. They have original characters in shuowen and many other ancient literature.

Research on the Education Equality of the Minorities under the Imperial Examination System in Yuan Dynasty

HUA Wen-feng

2010, 29(6):  93-98. 

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Yuan Dynasty was established by Mongol Nationality, which was famous for “esteeming force”. At first the rulers was biased in cognition against imperial examination system, which, along with incomplete of political and economic system, had led to many problems of national education equality. With the gradual consolidation of the feudal ruling, when the problem of the disparity of educational cultural level among the nationalities and national education equality became the main obstacle of the feudal ruling in Yuan Dynasty, the rulers adopted tactics and mechanism of the imperial examination system, esteeming Confucianism and establishing schools to promote development of national education equality and to realize the formation of the unifying power in Yuan Dynasty. In the examination the rulers adopted many unfair “concession” policies for the Han scholars and favouring Mongol and other minority nationalities. But owing to the relative poor educational cultural level of the minorities, such decisions made by the rulers considering their own objective condition were with certain historical rationality. The fair and unbiased judgment should be made.

The Realization of Appreciation of Beauty by the Telepathy between Heaven and Man ——On Zhuangzi's Ideology of “Immortal Man”

XIAO Yun-en

2010, 29(6):  103-107. 

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In Zhuangzi there are many places discussing “immortal man”. The basic characteristic is that the “immortal man” is a being who is the realization of appreciation of beauty by the telepathy between Heaven and Man. Tough no direct proof about “telepathy between Heaven and Man” can be found in Zhuangzi's philosophy, the ideology of the similar type can be observed here and there in Zhuangzi. The corresponding idea of Heaven and Man is vividly reflected by the nature that the “immortal man” can communicate and share the same feelings with the universe. The “immortal man” appears as a concrete perceptual image. The universe is based on “doctrine”, and “doctrine” is prosperous with universe. Thus, the “universe and doctrine” decides the logical origin of the formation of the image of “immortal man”. Achievement of the realm of “immortal man” would convert the abstract pursuit for the utmost problems as “be or not to be” into the process of the concrete perceptual experience. In doing so, the “immortal man” is created as a vivid image of appreciation of beauty, which is carefree and with perception.