JIANGHAN ACADEMIC

ZHANG Shu-guang

2008, 27(5): 5-10.

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In his long career of creation, Milosz has manifested his constant theme of time and salvation. In the face of all the things such as change, destruction, killing and death that time brings, he feels terrified, puzzled, sad and even incapable of doing anything. But he never forgets, nor does he ever give up his duty of a poet. All he is to do is to try his best to restore the connection of the present with the past. What he has in mind is not only to expose the crimes but also to enquire into the history of the 20th century and the good and bad of human nature. That is why there in his poems are so many enquiries, incessant pensees, self-reproach and even penitence.

Wang Wei’s Outlook on Ecology and Form Quality of His Poems

WANG Zhi-qing

2008, 27(5): 28-34.

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In modern definition, Wang Wei is a devoted supporter of the doctrine of taking nature as the centre. His simple life and his life pursuit of natural pleasantness reflect a way of life, the satate and the wisdom of existence highly harmonious between man and nature. Such results in his idea of existence and content of pleasantness, which “do not take mankind but nature as the centre”, in his aesthetically experiencing the natural scenery of hills and water. And his ecological wisdom of the ecological outlook enabled him to enter the best level in his best state, go cleep to the core of good fortune and sense the true essence and sacred reason of the scenery of hills and water, thus made him a happy person who possessed to the largest degree the “ability to share the other happiness of life”, Wang’s aesthetic experience reached the level of that of religion or philosophy. In his poems everything is presented in a natural and aesthetic way, exhibiting an excellent artistic conception extremely abstruse and magnificent and manifesting the universe spirit of boundless free dom. Both philosophically and aesthetically it achieved and ecological form quality, that is transparent, elusive and in a totally natural way. Such is worthy of being called a pattern of Chinese ecological literature.

Essence of Marxism

FANG Yan

2008, 27(5): 35-38.

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The dispute about the relation of Marx between his youth and his old age concerns virtually the understanding of the essence of Marxism. In distinguishing the relation, it is imperative to know clearly the constitution of the ideological system of Marxism, and what is more important is to understand fully the relation between those constituents and further to sum up the total characteristics of Marxist philosophy. Only on this basis can it be possible to grasp the truth of Marxist essence of “the total free liberation of all mankind.”

Mao Zedong’s Outlook on People’s LivelihoodIts Historical Contribution, Errors and Present Enlightenment

ZHU Zhong-fa

2008, 27(5): 39-43.

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In the course of the Sinicization of Marxism, Mao Zedong made a historical contribution in solving the problems of the people’s livelihood, for which he not only created the fundamental system of political and economic premise but also explored daringly into improving the people’s livelihood. But so far as the issues of solving the problems of the people’s livelihood, policy guide, strategic points and the motive force of the development are concerned, there are still lessons to be learned and summed up. Which will serve as a lesson in solving the problems of the people’s livelihood in present society.

Ethical Questions and Order Constructure in Blog Communication

LIU Jian-hua, LU Jun

2008, 27(5): 53-63.

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As a new communicative form on the web, blog is attracting, with its most powerful influence and function, the broad masses of netizens recognition and use. It greatly facilitates the informative communication and the conveyance of feelings between people, at the same time, it profoundly disturbs people’s ideology and moral behavior. The ethical questions caused by blog are attracting the widespread concern of the academic circles. The present article analyses the cause of blog phenomenon, its features and influence, and proceeds to discuss, the ethical questions triggered by blog ohenomenon, and simultaneously tries to set up a new ethical order on web.

Three Powers to Surpass Oneself

ZHANG Hu-sheng

2008, 27(5): 71-74.

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Abraham Harold Maslow advanced the theory of 5 basic human needs and self-realization. Generally speaking, the 5 needs were to be accomplished successively. But Tao Yuanming accomplished his self-realization without fully satisfying the intermediate even the lower needs, the reason of which lay in the powerfulness of his 3 personality essentials of the power of wisdom, moral power and the power of will, all of which made him possess the power to surpass frustrations, a power that ordinary people were void of. The present article analyses and deals with Tao’s self-realization in the light of the theory of modern personality psychology.

Literal Zen and Viewing Vulgar as Elegancein Poetry During Song Dynasty

QIU Zhi-cheng, HUANG Jun-peng

2008, 27(5): 87-91.

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The development of the Literal Zen during the Song Dynasty and the style of viewing vulgar as elegance comes into being in the poetry during the Song Dynasty is an interactional process.On the one hand, while accepting Zen, the literati and officialdom in the Song Dynasty also accepted its secularizing language;On the other hand,the rise and fall of the Literal Zen during the Song Dynasty was dosely related to the eucogy by the literature”.

Investigation Into Speech-Figure Stipulativeness of Sentence Patternof “NP1 Is Same as VP＼AP(VP＼AP)”

JIA Xiao-xin

2008, 27(5): 94-98.

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The sentence pattern of “NP1 is the same as…” is one that is frequently used in analogous sentences. Its structure falls into 3 patterns:NP1 is the same as NP2(VP＼AP); NP1(VP) is the same as NP2(AP); NP1 is the same as VP＼AP(VP＼AP).The first two are typical patterns, while the third is rather complicated. According to the characteristics that an available analogous figure of speech is required of 3 elements, the investigation is conducted into the original and metaphorized items of “NP1 is the same as VP＼AP(VP＼AP)”, on the basis of which the stipulativeness of the pattern is investigated into from the 3 angles of the superfacial form, the intermediate meaning and the profound theory. As a result, it advances an open theory for deciding the analogous figure of speech.

Campaign to Check upon Land Distribution andPopulace Mobilization of Soviet Countryside

ZHANG Hong-qing, XIAO Wen-yan

2008, 27(5): 103-105.

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The campaign to check upon land distribution in the Jiangxi soviet time, was a process,in which the countryside social class foundation in the traditional Chinese soviet areas was reconstructed and made again. It opened up a social revolution mobilization pattern, which was expressed in “the class” utterance.On the basis of satisfying of the specific rights of most peasants and by relying on the extensively infiltrative and guarantee functions of primary organizations, it creatively turned the core of the traditional society's local, blood-line and patriarchal relations into the active factors in agrarian revolution. Through the campaign, the relation between the soviet government and the people became closer than ever before, and the primary organizations were rendered dynamic vitality, while undergoing constant clearings. Thus it successfully carried out the rebuild of the class basis of the soviet area, and finally fulfilled the aim of the revolutionary mobilization of the people in the soviet area.

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