JIANGHAN ACADEMIC

Bian Zhilin’s Poetry Allosteric Under the Influence of Valery

ZHANG Yi-yang

2012, 31(2): 17-21.

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As we all know, French Symbolist poet Valery affected modern Chinese poet Bian Zhilin’s poetry writing , but for a long time, research on their relationship was mostly placed under the background of the impact of French Symbolism on Modern Chinese Poetry, and rarely with their text dialogue directly as two individuals . In fact, Bian Zhilin’s translation of Valery is an important way to accept his impact . Comparing the works of both of them ,we can research the influence from Valery to Bian Zhilin’s poetry writing , including the poetry thought(“crystalline” attitude, intellectual character, meta-poetry consciousness ), the art of poetry (“image group” overlapping, the use of metrical verse style, attention to poetry art ) , and to make a more comprehensive exposition of the inheritance and development of Bian Zhilin to Valery.

Confucius ZHIDAO Thought in Public and Private Domain

HOU Yong-yi, MU Xu-yang

2012, 31(2): 52-56.

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Confucius ZHIDAO Thought emphasizes the difference in public and private domain. In the two different field of serving his parents or serving his king ,the standard to be implicit or to commit differs. Moral principles in private domain should not be appled in public domain .When conflicts arise between emotion and reason ,emotion and law ,Confucius requires to follow the standard of peace of heart in the private domain, advocate filial piety, to be implicit and not to commit ,while in public domain ,requires to follow the standard of reason , advocate loyalty, to commit and not to be implicit. This is good to protect the blood affection family relations in private domain, and to constrain the unspoken rules in public domain.

The Transformation of Western Philosophyfrom Epistemology Ontology to Meaning Ontology

XIE Yong-xin

2012, 31(2): 57-61.

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Ontology is a chief field of western philosophy.Using the relation of ontology and cosmology ,science and philosophy as the standard of dividing the state of philosophy,we can devide the western philosophy into epistemology ontology and meaning ontology.The ancient and modern philosophy is epistemology ontology,the philosophy of post-Hegel is meaning ontology.From the view of the philosophy style,the transformation of Western Philosophy Ontology is that from epistemology ontology to meaning ontology.

On Huang kan’s Annotation to Ruan ji’s Yong huai Poems:Also onAnnotation to Ruan ji’s Poems Yong huai

Zhang Jian-wei

2012, 31(2): 85-90.

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Huangkan’s Annotation to Ruan ji’s Yong huai Poems breakthroughs the traditional way that to remark poems with history. Huang’s remarks are based on verses themselves, correcting many past far-fetched remarks and opening a new way.Huang ’s opinions on BI and XING are worthy of our attention .However, Huang ’s abandoning historical facts and neglection that Yong huai Poems tell historical facts with literary quotation, make some of his remarks unintelligible.

From the TV Series Sha Chun to Observe the ContemporaryDisorganization and Ethical Turn of Traditional Familism

CHEN Hong-mei

2012, 31(2): 91-96.

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The TV Series Sha Chun is a typical show of traditional Chinese family ethics life. Familism has a strong family unity and emphasis on family heir reproduction, the tress of the Ancestor command, focusing on public property, the family characteristics of the overall honors. However, in contemporary China, conflicts between the family interests and the rights of the individual, family private morality and public morality , that emphasis on men and equal rights of every member,make the old ethics face the danger of disorganization.The new family ethic should adhere to the principle of unity of emotion and justice, respect for freedom and individuality of each member, the principle of great importance to the cultivation of a sense of social responsibility.This shift is the contemporary fate of traditional Chinese family ethics.

Interpretation to Xiaogu shi fuchuang

HU Shao-wen

2012, 31(2): 97-101.

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Xiaogu shi fuchuang is a sentence in the current version of Chinese classical poetry A Poem for JIAO Zhong qing’s Wife. The interpretations to fuchuang vary,and many far-fetched opinions say that fuchuang means to be about 10 years old. Fuchuang has been found in the Buddhist scriptures of Southern Dynasties,which after the bed shape changed caused by cultural exchange.The study found that Fuchuang has experienced a process of evolution of meanings:the original meaning of leaning on the bed, learning to walk with bed’s surport and then refers to be young. From the version history, the sentence Xiaogu shi fuchuang may not exist in the original version, but from Gu Kuang’s Deserted Wife.Xiaogu shi fuchuang should not be interpreted as the girl be about ten years old, which actually refers to her young.

An Empirical Study on the Group Dynamics of Internet Rumors

LIU Yan,LIU Rong

2012, 31(2): 107-111.

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The experimental and observational research on group dynamics of Internet rumors shows that on the group press, the communication of Internet rumors will appear the Group Polarization and The Spiral of Silence effects,which confirms that just like between persons,on internet the group effect acts a role in rumors’ spread ,expanding in the strength and breadth .On the analysis of the results of experiment and observation, this paper brings out the model of group dynamics on Internet rumors.

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