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BAI Zongrang.
The Connectivity Between the Confucian“Shendu”and“All Things Being One”
[J]. JIANGHAN ACADEMIC, 2018, 37(6): 113-122.
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MENG Kai.
A Study on the Confucian Thought of Wisdom from the Unity of Knowledge and Wisdom Perspective
[J]. JIANGHAN ACADEMIC, 2018, 37(2): 124-128.
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YAO Haitao.
Hsun Tzu’ s Acceptance of Qi Culture: Advocating Rites，Law，and Technology—— From Ji-xia Scholars’Critical and Inclusive Perspective
[J]. JIANGHAN ACADEMIC, 2017, 36(2): 105-110.
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ZHU Maocheng.
On“Govern by Doing Nothing”and“I Agree with Dian”—— Emergence of a Perfect State of Life in an Ideal Social Structure
[J]. JIANGHAN ACADEMIC, 2017, 36(2): 111-115.
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LIU Yaming.
From“Inner Sageness”to“Outer Kingship”: A Review of the Confucian Theory of Human Nature
[J]. JIANGHAN ACADEMIC, 2016, 35(4): 103-108.
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YAN Ning.
A New Interpretation of“You Zi and Zi You”in Tan Gong—— On the Conflicts of Content and Form in the Pre-Qin Confucian Theory of Rites
[J]. JIANGHAN ACADEMIC, 2016, 35(1): 105-112.
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WANG Qin-ling.
Xuncius’Criticism to the School of Names and the Mohist School——A Study to Xuncius’Political Thought from the Dimention of Names
[J]. JIANGHAN ACADEMIC, 2015, 34(2): 76-82.
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GU Wen-bing.
The Value Implication on Mencius’Moral Theory
[J]. JIANGHAN ACADEMIC, 2015, 34(2): 83-89.
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XIE Yong-xin.
Connotation and Contemporary Value of Mencius' Courage in Terms of Comparative Philosophy
[J]. JIANGHAN ACADEMIC, 2013, 32(3): 113-116.
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[J]. JIANGHAN ACADEMIC, 2012, 31(5): 54-58.
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HOU Yong-yi, MU Xu-yang.
Confucius ZHIDAO Thought in Public and Private Domain
[J]. JIANGHAN ACADEMIC, 2012, 31(2): 52-56.
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[J]. JIANGHAN ACADEMIC, 2010, 29(3): 53-56.
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ZHANG Xue-jun.
Original State of The Great Learning and Original Sense of Gewu
[J]. JIANGHAN ACADEMIC, 2010, 29(2): 68-72.
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[J]. JIANGHAN ACADEMIC, 2009, 28(5): 52-55.
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[J]. JIANGHAN ACADEMIC, 2009, 28(4): 70-76.
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