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Table of Content
15 April 2018, Volume 37 Issue 2
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CONTENTS
2018, 37(2): 2-4.
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Defection of“view points”and“Modern Awareness”of Theoretical Thinking and Research Carriers：A Review of 2017 Chinese New Poetry Research
ZHANG Kaicheng
2018, 37(2): 5-10. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.001
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Darkness After Blood：Men and Gods in Haizi and H?lderlin’s Poetry
WANG Hao
2018, 37(2): 11-17. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.002
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Haizi, one of the most profound and controversial poets in China during the 20th century, was keen on German classical aesthetics and modern poetics and followed H?lderlin as his model. It is believed that Holderlin played an irreplaceable role in shaping Haizi’s poetry and its transformation. In addition, through the recognition and sublation of H?lderlin’s identity, philosophy, and concept of poetry, Haizi formed his own highly personalized poetics in his later composition of poetry, quite different from H?lderlin’s. The study of the relationship between the two poets directly relates to the understanding of Haizi’s poetry as a special poetic and cultural phenomenon in contemporary China. This paper has analyzed how Haizi’s ontology and his concept of identity influenced the relationship between men and gods and substantials, how this relationship was established, what were its cultural features, and how Holderlin changed Haizi’s poetry and his poetic expression and practice. The paper hopes to shed light on the cultural acceptance and self-formation of the contemporary Chinese poetry in the 1980s.
Haizi Poetry’s Complex of Abyss and Saints and its Road to Redemption
WAN Xiaoxian
2018, 37(2): 18-24. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.003
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Abyss and saints are an important complex in Haizi’s poetry. Abyss is an metaphor of the dark night for human beings’survival; facing this abyss, Haizi considers himself as a“saint”. He classifies abyss and saints as maternal and paternal temperaments and he acts as both saints. During the land Utopian period,he pursues the poetics of“substantial is ontology”, hoping to discover the hidden truth in the existence, to find the longings from the souls, and to build a poetic home with both material and spiritual substance. His represen? tative poem Wheat Fields is full of maternal quality, but the illusory nature of the home fails to truly solace him. During the sun Utopian period, Haizi turns to his inner primal strength and indulges in the Dionysian revelry. The saint becomes the superman; Bacchus kills Phoebus. Full of the paternal temperament, the poet hopes, through the grand epic of the sun, to get closer to the truth in an artistic manner and to realize his dream of becoming the emperor of poetry. Whichever temperament, in front of nihilistic existence, he fails and his illu?sionary death becomes true.
Connotation Evolution of“Science”and Pan Tianshou’s Theory of System：Conceptual Difference Between Chinese and Western Paintings
PAN Yaochang
2018, 37(2): 25-34. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.004
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On Art’s“Subtleness”and the Science of Art’s“Intricacy”
WANG Xin
2018, 37(2): 35-40. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.005
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Value Orientation Analysis of the Desire to Give a Second Birth Under the Backdrop of the Universal Two-child Policy
DING Ningning, YUAN Yue
2018, 37(2): 41-48. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.006
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The analysis of females’desire to give births, in the past research, was often conducted from the angles of exterior social factors and demographic economics, its basic assumption being that the female was a macro uniform group, which ignored individuals’different choices and the corresponding causes. To make up for this defect, this paper, using qualitative method, sequentially encoded the data from depth interviews with 16 urban women; the analysis finds that urban women’s outlooks on reproduction can be divided into two types: individual positioned and family oriented. The individual outlooks can be further divided according to the classification of individual significance and value of reproduction into: independence-responsibility, independence-mission, dependence-responsibility, and dependence-mission. From the relativity of outlook on reproduction, family factors may more likely influence the choice of the dependence-responsibility and independence-responsibility women while the dependence-mission and independence-mission women tend to make their choice in accordance with their own outlooks. To conclude, the levels of reproduction outlooks and the “anchoring effect”may significantly help better understand women’s different choices concerning the firth of a second child.
Environment Control’s Impact on Spatial Distribution of Polluting Industries
LI Guozhu, DU Sihan
2018, 37(2): 49-55. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.007
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IPO: Origin, Key Issues, and China’s Choice
JIANG Shuguang
2018, 37(2): 56-63. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.008
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Legitimacy of Institutional Innovation in China’s Free-trade Zones：A Soft Law Approach
HAN Yonghong
2018, 37(2): 64-70. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.009
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Reflection on the Relationship between Cyber Public Opinions and Criminal Legislation
HUO Junge, PENG Jun
2018, 37(2): 71-76. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.010
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Changes in Forms of Constitution Implementation in China
XU Dachuang
2018, 37(2): 77-84. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.011
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Reflection on Undergraduate Law Education Mode and Choice between Realism and Scientism
LEI Qiuyu
2018, 37(2): 85-93. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.012
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RA Theoretical Attempt on Overcoming Legal Nihilism and Legal Positivism：Ivan Ilyin’s Views on Legal Awareness
ZHANG Guina
2018, 37(2): 94-98. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.013
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“The Tower of Going Astray”：The Paradox of Liu Yazi’s Lyric Classicism
［Germany］YANG Zhiyi, ZHAO Fan（translation）
2018, 37(2): 99-113. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.014
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Lord of the Rings：A Dual Dynamic Representation of Abolishment and Establishment
SHEN Xia
2018, 37(2): 114-118. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.015
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On Lao Tzu’s“Min Zi Hua”Concept
SONG Degang
2018, 37(2): 119-123. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.016
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“Min Zi Hua”（民自化）, a concept in Lao Tzu, refers to the fact that people will be reasonably self-civilized without interference in social and ethical life; the prerequisite must be the saints or rulers’“WuWei”（无为inaction）,“Zi Zhi”（自知self-knowledge）,“Zi Ai”（自爱self-respect）, and“Zi Sheng”（自胜self-restraint）. The connotation of“Min Zi Hua”can be viewed at three levels. The first level consists of “Zi Pu”（自朴unsophisticated）,“Zi Zheng”（自正upright）and“Zi Fu”（自富affluent）. The second level includes“Min Li Bai Bei ”（民利百倍people gaining benefits）,“Min Fu Xiao Ci”（民复孝慈filial piety and parental tenderness restored）, and“Dao Zei Wu You”（盗贼无有no thieves）. The third level is“ZiJun”（自均even wealth distribution）. The realization of“Min Zi Hua”marks the formation of a good society.In contrast to Confucian“Jiao Hua”（教化）,“Min Zi Hua”has three unique and important features: simplified change; a moderately relaxed space and atmosphere; unsophisticated people in a plain society without substantial hierarchies.
A Study on the Confucian Thought of Wisdom from the Unity of Knowledge and Wisdom Perspective
MENG Kai
2018, 37(2): 124-128. doi:
10.16388/j.cnki.cn42-1843/c.2018.02.017
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