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Table of Content
15 October 2020, Volume 39 Issue 5
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CONTENTS
2020, 39(5): 2-4.
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Focus on the 70-year Progress of China’s Language Poverty Alleviation: The Mode, Mechanism, Route, and Prospect
LEI Ming,ZHAO Yao,LIU Xifei,ZOU Pei
2020, 39(5): 5-20. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.001
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Construction and Implementation of a System to Evaluate the Effect of Putonghua Popularization in Assisting Poverty Elimination
WANG Chunhui
2020, 39(5): 21-28. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.002
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Hot Spots and Trends of Contemporary Social Work Research in China—Based on Citespace Visualized Analysis
XIE Jianshe,ZHU Xiaolian,LU Zhenxu
2020, 39(5): 29-39. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.003
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In recent ten years,domestic scholars have made abundant achievements for their consistent devotion to social work research. In order to promote the sustainable development of social work research,it is necessary to sort out the research and development background. Social work research knowledge graphs are made after a quantitative analysis,using Citespace software,of 2,373 research papers in the core journals of CNKI full-text database and CSSCI source journals. They show that in different historical periods this research field had different characteristics,shifting from introductory papers in the early stage to foci on social work practice,cultivation of social work talents,and social governance innovation in the following stages. According to the keyword clustering and time zone distribution map,social work research hot spots concentrate on the important methods,practice,vital tasks,and service platforms of social work.The mutation intensity map of highlight keywords has indicated the forefront and future development tendency of social work research. The first is to consolidate the theoretical basis and promote interdisciplinary and cross-region social work research;the second is to develop internal resources and promote the localization of social work;the third is to innovate social governance and establish a multisubject interaction and joint action mechanism;and the fourth is to strengthen the building of talent team and improve the specialization and professionalization level of social work.
Changes of Corporate Financial Institution in Modern China
LAN Rixu,LIN Yuqi
2020, 39(5): 40-49. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.004
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“I’m Both inside and outside New Poetry”—Reevaluation of the Changes of Wen Yiduo’s Poetic Ideas and Others
ZHANG Jieyu
2020, 39(5): 50-57. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.005
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“Poetization of Language”and“Window”—On the Interaction between Lin Geng’s Creation and Research
ZHANG Ying
2020, 39(5): 58-68. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.006
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Process and Prospect of Judge Accountability Reform in the 70 Years since the Founding of New China
JIANG Guohua,LAI YenChun
2020, 39(5): 69-78. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.007
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Game of Change:The Logic Strategy and Reflection of Fashion Symbols
LIAO Ruhan
2020, 39(5): 79-87. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.008
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Fashion is a cultural symbol system with ideographic capacity. A comprehensive analysis of the operation logic of fashion symbols is the precondition of understanding fashion culture and guiding its healthy development. Duo to the peculiarity of the fashion symbol system,research on it should adopt a macro and holistic perspective and go deep inside the system to explore the relationship between the symbols. The basic logic of fashion symbols is to make a difference in the transformation,thus creating novelty. Yet,the change of fashion symbols is not a change of the signified but only that of the signifier.The ever-changing signifier always points to the“vogue”that represents novelty. It is hard for fashion symbols to change in a holistic way;instead,they accomplish a formal renewal through self-deconstructing partial replacement. Meanwhile,by virtue of the interpretation function of pretense,fashion symbols can magnify and emphasize difference in form on the meaning level. Though the logic of fashion symbols can weaken value standards in a certain sense,the operation of fashion must abide by fundamental bottom lines of value and show respect to history and culture.
Aesthetic Experience of Everyday Life and Defamiliarization of Public Art
WANG Hongyi
2020, 39(5): 88-97. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.009
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The Evolution Atlas of Belt and Road State Cultural Creativity Industry and the New Positioning of China
LI Lin
2020, 39(5): 98-109. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.010
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The Status Change and Dynamic Mechanism of NE Chinese Cities—A Study Based on Cultural Big Data
LIU Jiankun,HE Xiaobin
2020, 39(5): 110-119. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.011
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From the Thought of Capital Logic to the Thought of Life Politics:Renewal and Development of Criticism Paradigm of Civil Society
HAO Zhichang
2020, 39(5): 120-128. doi:
10.16388/j.cnki.cn42-1843/c.2020.05.012
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In the past,the consideration of civil society relied on capital logic. In the face of today’s reality,the civil society has taken a new form of life politics,which makes the existing interpretation of civil society formed in the past appear inadequate in criticizing reality. Therefore,to examine the civil society from the current reality,the perspective of life politics has become the key factor to the point.Firstly,the acquisition of the new form of contemporary civil society is based on the traditional form of civil society. The existing form of civil society constitutes the logical basis of the new form of contemporary civil society. Secondly,the traditional form of civil society parasitized and depended on the capital logic,but the capital logic gradually appears in the look of life politics in its development process;as a result,the form of civil society has also changed. The shift of capital logic to life politics constitutes the fundamental force of the new form of contemporary civil society. Finally,because capital logic is manifested in the governance of life politics,contemporary civil society begins to strive for a place of residence in life and builds a logical structure around life itself. As the result of being constructed,life itself begins to suffer from the calculation and colonization of power. In view of this,it is necessary to reconsider the current civil society from the perspective of life politics.