[1] |
LV Cunkai.
Three Meanings of the Concept“Fu”in Laozi:Also on the Basic Structure of the Philosophy of Laozi
[J]. JIANGHAN ACADEMIC, 2022, 41(4): 112-119.
|
[2] |
WAN Xiaolong,WAN Ziqian.
The Tao Te Ching and Tao in the Perspective of Logic and Philosophy of Science:Discussion with Mr. Jiao Guocheng
[J]. JIANGHAN ACADEMIC, 2021, 40(3): 119-128.
|
[3] |
SONG Degang.
From Exegesis to Philosophical Connotation:A Probe into the Basic Issues of“Nature”in Lao Tzu
[J]. JIANGHAN ACADEMIC, 2021, 40(2): 104-112.
|
[4] |
ZHOU Jie,LINTsung Shun.
Analyzing and Understanding the Reasons for the Combined Biography of Lao Tzu and Han Fei in Historical Records
[J]. JIANGHAN ACADEMIC, 2021, 40(1): 121-128.
|
[5] |
LI Yaqi.
The Internal Tension Between“Form”and“Mind”:An Exploration of Zhuang Z’s View about the Body
[J]. JIANGHAN ACADEMIC, 2019, 38(1): 124-128.
|
[6] |
SONG Degang.
On Lao Tzu’s“Min Zi Hua”Concept
[J]. JIANGHAN ACADEMIC, 2018, 37(2): 119-123.
|
[7] |
ZHOU Jie.
On the Basis of Chuang Tzu’s“the Unity of Beauty and Ugliness”:“Tao”and“Qi”
[J]. JIANGHAN ACADEMIC, 2018, 37(1): 107-112.
|
[8] |
NIE Changjian.
On Lao-tsu’s“Keep Neutral”Methodology
[J]. JIANGHAN ACADEMIC, 2017, 36(6): 113-120.
|
[9] |
LIU Lele,HU Dongcai.
“Extreme Joy Exists in No Joy”——Analysis of Zhuang Zi’ s“Sounds of Nature”and“Three Changes”
[J]. JIANGHAN ACADEMIC, 2016, 35(5): 103-108.
|
[10] |
QIN Jinnan.
Detraction and Laying a Foundation:Re-Exploration on Wang Bi’s Political Philosophy in Notes on Lao -tzu
[J]. JIANGHAN ACADEMIC, 2016, 35(4): 91-96.
|
[11] |
SONG Degang.
The Origination and Destiny of Chuang Tzu’s Skepticism—— Investigation into the Thoughts of Lao Tzu and Chuang Tsu
[J]. JIANGHAN ACADEMIC, 2016, 35(1): 97-104.
|
[12] |
SHU Ling.
An Analysis on the Connotation and the Relationships between Uniformity Theory and Nature Centrism
[J]. JIANGHAN ACADEMIC, 2011, 30(4): 52-55.
|
[13] |
.
[J]. JIANGHAN ACADEMIC, 2011, 30(4): 56-59.
|
[14] |
XIAO Yun-en.
The Realization of Appreciation of Beauty by the Telepathy between Heaven and Man ——On Zhuangzi's Ideology of “Immortal Man”
[J]. JIANGHAN ACADEMIC, 2010, 29(6): 103-107.
|
[15] |
XU Yan-long.
“Rites” in Tao Te Ching by Laozi
[J]. JIANGHAN ACADEMIC, 2010, 29(4): 64-67.
|