江汉学术 ›› 2016, Vol. 35 ›› Issue (2): 5-12.doi: 10.16388/j.cnki.cn42-1843/c.2016.02.001

• 文学 历史 • 上一篇    下一篇

尼采在中国(1902—2000)

[斯洛伐克]马立安·高利克(文)1,林振华(译)2,刘燕(校订)3   

  1. 1斯洛伐克科学院东方与非洲研究所,布拉迪斯拉发 81364;2城市绿洲学校,广东 深圳 518026;3北京第二外国语学院跨文化研究院,北京 100024
  • 收稿日期:2016-02-05 修回日期:2009-05-18 出版日期:2016-04-15 发布日期:2016-03-22
  • 作者简介:马立安·高利克(Marián Gálik),男,斯洛伐克布拉迪斯拉发人,斯洛伐克科学院东方与非洲研究所研究员;译者简介:林振华,男,黑龙江大庆人,深圳市城市绿洲学校中学学生处主任、校剑桥考试中心主任;校订者简介:刘燕,女,江西高安人,北京第二外国语学院跨文化研究院教授。

Nietzsche’s Reception in China(1902-2000)

[SK]Marián Gálik1,LIN Zhenhua2,LIU Yan3   

  1. 1Institute of Oriental Studies,Slovak Academy of Sciences,Bratislava 81364,Slovakia;2Green Oasis School,Shenzhen,Guangdong 518026;3Institute for Transcultual Studies,Beijing International Studies University,Beijing 100024
  • Received:2016-02-05 Revised:2009-05-18 Online:2016-04-15 Published:2016-03-22

摘要: 1902—2000年间,尼采及其作品在中国的接受和传播情况值得回顾。中国人对尼采人格与著作产生浓厚兴趣体现在三个阶段。第一个是1918—1925 年,当时关注尼采的中国文人与哲学家中,有几位成了五四时期和1919 年五四运动之后现代中国思想的奠基人。1925 年后,中国第一波“尼采热”退潮,中国知识分子失望地发现,尼采“重估一切价值”之说在中国行不通。第二波“尼采热”始于1937年抗日战争伊始,在1940—1941年达到顶点。第三波“尼采热”于1978年被点燃,20世纪80年代,中国的尼采研究盛况空前,各类文章、书籍、译本不断涌现。如果说第一波“尼采热”有助于对中国古代传统的“重估一切价值”,第二波的特点是复兴或唤醒中国民族主义精神,那么第三波则涉及到存在主义价值与台湾国民党所代表的民族主义意识形态之间的冲突,与中国大陆对马克思主义的阐释也有些关联。

关键词: 尼采, 尼采热, 中国现代知识分子, 接受, 李石岑

Abstract: It is worthy retrospecting the reception of Nietzsche’s works in 1902-2000. The first appeared between 1918 and 1925 with Nietzsche drawing attention of many men of letters and philosophers,some of whom became the founders of modern Chinese thoughts during and after May Fourth Movement in 1919. After 1925 Chinese intellectuals disappointedly witnessed the failure of Nietzsche’s“transvaluation of all values”. The second phase began at the begin? ning of Anti-Japanese War(1937)and culminated in 1940-41. The passion for Nietzsche was kindled at the third time in 1978. As a result,all kinds of articles,books and translations emerged in 1980s. If the first " Nietzsche-fever" was characterized by the effort at the wholesale "transvaluation of all values",mostly in connection with the ancient Chinese tradition,and the second by the renaissance or awakening of the Chinese nationalist spirit,the third one was connected with the conflict of existentialist values with the nationalalist ideology represented by the Guomindang in Taiwan,and far more obliquely against the moist interpretation of Marxism in the Mainland.

Key words: Nietzsche, Nietzsche’s fever, Chinese Modern Intellectual, Reception, LI Shicen

中图分类号: