江汉学术 ›› 2018, Vol. 37 ›› Issue (6): 113-122.doi: 10.16388/j.cnki.cn42-1843/c.2018.06.014

• 哲 学 • 上一篇    下一篇

儒学“慎独”与“万物一体”之互通

白宗让   

  1. 北京大学高等人文研究院,北京 100871
  • 收稿日期:2018-09-21 修回日期:2018-09-21 出版日期:2018-12-15 发布日期:2018-11-24
  • 作者简介:白宗让,男,北京人,北京大学高等人文研究院研究员。

The Connectivity Between the Confucian“Shendu”and“All Things Being One”

BAI Zongrang   

  1. Institute for Advanced Humanistic Studies,Peking University,Beijing 100871
  • Received:2018-09-21 Revised:2018-09-21 Online:2018-12-15 Published:2018-11-24

摘要: “慎独”是心性儒学最核心的观念,在儒家经典中多次出现。历来对“慎独”的阐释有逐渐深入的趋势,最终达到了“独体”。“独体”不是封闭的,而是灵明的、动态的、开放的,本身就预设了“万物一体”的可能性。“独体”之“内化于心”与“外化于民”“外化于物”是“万物一体”的基础。“慎独”既有神秘的维度,亦是理性可知的,是一套严整的修身工夫体系。儒家从“慎独”到“万物一体”的互通可能为人类安身立命与照顾天地万物提供有益的借鉴。

关键词: 原始儒学, 慎独, 万物一体, 互通, 神秘主义

Abstract: As the central concept of heart-mind Confucianism,shendu(慎独)appeared in many Confu?cian classics. People’s interpretation of shendu gradually went to the depth and eventually to independent body(独体),which is not closed,but open,dynamic,divine,and presupposes the possibility of“all things being one”. The internalization and externalization of the independent body is the foundation of“all thins being one”. Shendu,both mystical and rational,is a strict systematic theory of self-cultivation. The connectivity between the Confucian shendu and“all things being one”may provide a beneficial reference for human beings to take care of themselves and all beings under heaven.

Key words: original Confucianism, Shendu, all things being one, connectivity, mysticism

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