雅俗文化在“道德宿命意识”上的冲突与整合——以《考城隍》为例

江汉学术 ›› 2012, Vol. 31 ›› Issue (1): 37-42.

雅俗文化在“道德宿命意识”上的冲突与整合——以《考城隍》为例

包树望

中国人民大学文学院，北京100872

收稿日期:2011-09-01 出版日期:2012-02-29 发布日期:2013-10-24
作者简介:包树望，男，河北唐山人，中国人民大学文学院博士生。

Conflict and Integration of the Elegant & Popular Cultureon the Moral Sense of Destiny:Taking the StoryKao Cheng huang for Example

BAO Shu-wang

School of Literature,Renmin Univesity of China,Beijing 100872,China

Received:2011-09-01 Online:2012-02-29 Published:2013-10-24

摘要/Abstract

摘要： 道德宿命意识的虚幻性为雅俗文化的整合提供了极大的空间与可能,其道德本体、赏罚主义、需要外在主宰力量等特征使《考城隍》以科举考试选拔城隍、因仁孝的儒家道德意识和关于“有心为善”的较好道德理论水平而施以“给假九年”的奖赏,以及其他情节共同展现了雅俗文化在道德宿命意识上的冲突与整合。

关键词: 雅俗文化, 儒家道德意识, 道德宿命意识, 《聊斋志异》, 《考城隍》

Abstract: Illusory nature of the moral sense of destiny makes it possible to the integration of the elegant & popular culture. The story Kao Cheng huang shows the conflict and integration of the elegant & popular culture on the moral sense of destiny with the features just like moral ontology, reward and punishment doctrine,with external master,and so on, which through the plots that like to select the Chenghuang by imperial examination,to give a 9 years vacation because of Confucion moral sense and nice level of moral theory.

Key words: the elegant &, popular culture, Confucian moral sense, moral sense of destiny, Strange Stories, Kao Chenghuang

中图分类号:

包树望. 雅俗文化在“道德宿命意识”上的冲突与整合——以《考城隍》为例[J]. 江汉学术, 2012, 31(1): 37-42.

BAO Shu-wang. Conflict and Integration of the Elegant & Popular Cultureon the Moral Sense of Destiny:Taking the StoryKao Cheng huang for Example[J]. JIANGHAN ACADEMIC, 2012, 31(1): 37-42.