江汉学术 ›› 2020, Vol. 39 ›› Issue (4): 92-101.doi: 10.16388/j.cnki.cn42-1843/c.2020.04.009

• 哲 学 • 上一篇    下一篇

“礼不下庶人,刑不上大夫”问题检讨与新论

丁四新   

  1. 清华大学 哲学系,北京 100084
  • 收稿日期:2019-11-19 出版日期:2020-08-15 发布日期:2020-06-24
  • 作者简介:丁四新,男,湖北武汉人,清华大学人文学院哲学系教授,长江学者特聘教授。
  • 基金资助:
    国家社会科学基金重大项目“出土简帛四古本《老子》综合研究”(15ZDB006)

Review and a New Interpretation of the Issue of“Rites Do Not Extend down to the Common People;Criminal Laws Do Not Extend up to the Senior Nobles”

DING Sixin   

  1. Department of Philosophy,Tsinghua University,Beijing 100084
  • Received:2019-11-19 Online:2020-08-15 Published:2020-06-24

摘要: 今人或认为“刑不上大夫”非先秦古法,或将《曲礼上》“礼不下庶人”“刑不上大夫”两句分读,或将它们理解为“礼不施行于庶人之下,刑不施行于大夫之上”。根据竹书《尊德义》可知,这几种意见都是不正确的。从历史主义的眼光看,相对意义上的“礼不下庶人,刑不上大夫”的说法是存在过的,但是在中国古代绝对意义上的“礼不下庶人”或“刑不上大夫”的说法是不存在的。从用意看,贾谊、司马迁认为“刑不上大夫”的主张是为了“励节”,以保持士大夫阶层的人格尊严;而郑玄、张逸则将其理解为“《刑书》不上大夫”,且与“励节”说不相冲突。郑玄说更为博大,且来源更早。竹书“刑不逮于君子,礼不逮于庶人”说法的发现,有助于“礼不下庶人,刑不上大夫”问题的解决,前者包含较强的道德主义味道,而后者则纯从社会身份而言,容易令人反感。另外,竹书这两句话的出现更早。

关键词: 礼不下庶人, 刑不上大夫, 《礼记》, 《尊德义》, 郭店简

Abstract: Some scholars today do not take the idea of“criminal laws do not extend up to the senior nobles”as part of the ancient law in the pre-Qin period. Some separate“rites do not extend down to the common people”and“criminal laws do not extend up to the senior nobles”as two independent sentences in Qu Li. Others interpret them as“rites are not practiced below the common people;criminal punishments are not applied beyond senior officials.”According to Zun Deyi in the Guo Dian bamboo slips,none of the opinions above are right. From the viewpoint of historicism,though the saying that“rites do not extend down to the common people;criminal laws do not extend up to the senior nobles”was relative,it actually existed in the past. On the other hand,there was no“rites do not extend to the common people”or “criminal laws do not extend up to the senior nobles”of absolute meaning in ancient China. Considering the intention,Jia Yi and Sima Qian shared the idea that the purpose of“criminal laws do not extend up to the senior nobles”was to“encourage self-discipline”so as to preserve the personal dignity of the literatiofficial class;while Zheng Xuan and Zhang Yi interpreted it as“Xing Shu does not applied to the senior nobles”,which did not conflict with the idea of“encouraging self-discipline.”Zheng Xuan’s idea was more extensive with an earlier origin. The discovery of the sentence“criminal laws do not apply to the gentlemen;rites do not apply to the common people”on the bamboo slips is conducive to solving the problem of interpreting“rites do not extend down to the common people;criminal laws do not extend up to the senior nobles.”The former has a relatively strong sense of moralism,while the latter,which is purely from the viewpoint of social identity,is more easily to become repugnant. In addition,the sentence in the bamboo slips appeared earlier.

Key words: rites do not extend down to the common people, criminal laws do not extend up to the senior nobles, the Book of Rites, Zun De Yi, bamboo chips unearthed in Guodian Chu tombs

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