JIANGHAN ACADEMIC

“Epic” Connotation in the Lyric of Southwest Associated University’s Anthem

HOU Min

2011, 30(4): 5-9.

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Southwest Associated University is a miracle in the contemporary Chinese education history. Born brave and stood erect in the Anti-Japanese War, she not only introduced many famous professors and scholars, making a great amount of researching achievement, but also cultivated a lot of talents for the country. The university made “painstaking and resolute” and persistent struggle in the extreme hard and bitter environment, and held idealist banner with never ending songs and music. The lyric of the university anthem Man Jiang Hong by Luo Yon describes mind progress of the university, sings the excellent Chinese literary tradition and praises the precious university spirits.

On Taking the Revolution of 1911 as a Banner of the Great Chinese National Reviving

MAO Lei

2011, 30(4): 30-33.

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The significance of the success of the Revolution of 1911 can never be neglected, which overthrew feudal monarchy dictatorship system, eliminated the stumbling block of the Chinese advancement. The fact that the Central Committee of the CPC has demanded that the decennial anniversary of the CPC and that of the Revolution should be held at the same time speaks highly of the Revolution. In Mr. Sun Yat-sun’s, Mao Zedong’s and Hu Jingtao’s theoretical interpretation about revolution, the Revolution of 1911 was clearly taken as a banner of the Chinese national reviving.

An Ideological Probe into Fang Yizhi’s “Unity of Three Religions” ——Taking his Outlook of Life and Death as an Example

LIU Yuan-qing

2011, 30(4): 43-46.

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By examining Fang Yizhi’s outlook of life and death, we can find out that in his early life in order to resist invasion of other Chinese nationalities, on one hand he whole-heartedly advocated the Confucian national integrity by “die to achieve virtue”, on other hand, he positively adopted and reformed Taoist outlook of “whole life” by opposing the negative idea of “short of righteousness and bowing out no savage”. In his middle and later life, by combining Confucian “consistency between appearance and latency” with Tiantai Sect’s “insight into the three at the same time”, he created an unique theoretic system of “die with life, die without life and die through life”, which shows his academic tendency of “interchangeable between life and death”.

Glimpsing Zhuang-zi’s Truth ——Comments on Xu Fuguan’s Outlook on Zhuang-zi in His Book Chinese Art Spirit

WANG Pin-gao

2011, 30(4): 47-51.

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In his book Chinese Art Spirit, Xu Fuguan used “Art Spirit” to interpret Zhuang-zi, Which was done by no one before and caused heated argument. In fact, only after you learn the whole way of Xu Fuguan’s “Modern Interpretation” to Chinese culture, can you be possible to enter his words and thought world. The essence of Xu’s re-discover to Zhuang-zi is to advance Zhuang-zi’s “Nihility life” to “Art life”. Xu Fuguan accurately grasped the truth that Zhuang-zi pursues the free of spirit. Through understanding Zhuang-zi Spirit & Art Spirit, Xu learned that Zhuang-zi’s Mind is just the subject of Art Spirit, the spirit of Zhuang-zi’s“Tao” is just the spirit of art, Zhuang-zi’s achivement is the art life. Xu’s re-discover to Zhuang-zi didn’t misread Zhuang-zi.Just like what he said himself “Glimpsing Zhuang-zi’s truth”,Xu’s re-discover is very valuable.

An Analysis on the Connotation and the Relationships between Uniformity Theory and Nature Centrism

SHU Ling

2011, 30(4): 52-55.

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Uniformity theory interprets that if human wants to be in the ideological height of “atman” and “forget oneself”, he should treat everything equally and relatively. According to Chuang-Tze’s thought, there is no basic difference among all the things in the world. They are with the characteristics of “unity” at the ideological height of “Taoism” and human and nature are a unity. The nature centrism claims to extend moral consideration to every creature, even to the nature, the theoretic basis of which is that the nature is also with intrinsic value. There are many differences between uniformity theory and nature centrism, but the two can affect each other and provide precious ideological source for the social development and human existence. On one hand, the uniformity theory is helpful in constructing relationships between human and himself, and among human beings themselves, on other hand, the claims of equal mind of the uniformity theory is the same as nature centrism in the effective coordination of the relationships between human and the nature.

Language Ecology and Language Jealousy

FENG Guang-yi

2011, 30(4): 64-68.

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Language jealousy is an expression of language attitude. In the world language system, the main signs of language jealousy are the jealousy of the languages with low international position to the ones with high position, of the native languages to the colonial languages, of folk (or primitive) languages to the official languages, etc. And the main signs of the jealousy of the language speakers are the jealousy of speakers of the weak nations to those of strong nations, of mono-lingual speakers to the bi-lingual or multi-lingual speakers, of the speakers low in language ability to those strong in the ability, etc. The origin of the language jealousy is related with language position and the speaker’s position, with language, social and national contradiction, with the reasonableness of the making of the language policy, etc. In eliminating the language jealousy, it is an effective way to advocate language equality, to oppose language discrimination, to absorb anything and everything in order to eliminate language contradiction, to adjust language policy, to improve language project, to strengthen language acquisition, to adapt to the environment of the language use, etc.

On the Grammatical Process of the Modality Adverb “Bu Mian”

JIN Ying

2011, 30(4): 73-77.

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The modality adverb “bu mian” is from verb phrase “to be unavoidable”, which can be further divided into four modality types. “Bu mian1”, used in early Qin period, means “be bound to be”, which is closest to the verb phrase “to be unavoidable” in modality. “Bu mian2”, used in the Wei and Chin period, means “have to”, which is emptier than “Bu mian1” in modality. “Bu mian3”, was used in Tang and Song periods, the verb phrase formed with which is related with psychological activity. “Bu mian4”, used in Song and Yuan periods, emphasizes the natural occurrence of an event with a sense of transition. The occurrence of the four types of “bu mian” one after the other shows the grammatical extension from shallowness to depth.

A Study on the Word Meaning of “Tui”

LI Chao

2011, 30(4): 78-83.

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The word “tui” first appeared in Case Note of Ancient and Modern Rhyme Patterns, which means “take off the clothes” and the fading of flower: It further generalized into “take-off” or “fading” of anything. On this basis, the word meaning “tui” continued to be enriched and to derive. To study the derivative process of the word meaning of “tui” and its crossing relationships with “tui”(takeoff), tui (get off) and tui (cast) can retrieve some nouns and adjectives that fail to be collected by some dictionaries and conclude some of their special usage.

Musicality of Song of Songs and The Unbearable lightness of Being

OUYANG Qiaolin

2011, 30(4): 93-98.

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