江汉学术 ›› 2010, Vol. 29 ›› Issue (6): 103-107.

• 哲学研究 • 上一篇    下一篇

天人感应的审美具象化——论庄子的“真人”思想

肖云恩   

  1. 北京师范大学 价值与文化研究中心,北京 100875
  • 收稿日期:2010-05-07 出版日期:2010-12-01 发布日期:2013-12-30
  • 作者简介:肖云恩(1978-),男,浙江温州人,北京师范大学价值与文化研究中心博士生,研究方向:美学与艺术理论。

The Realization of Appreciation of Beauty by the Telepathy between Heaven and Man ——On Zhuangzi's Ideology of “Immortal Man”

XIAO Yun-en   

  1. Researching Institute of Value and Culture,
    Beijing Normal University, Beijing 100875, China
  • Received:2010-05-07 Online:2010-12-01 Published:2013-12-30

摘要: 《庄子》中有多处论及“真人”的地方,而其最根本的特性就在于,此“真人”是一种天人感应的审美具象化。尽管在庄子哲学那里还没有十分明确地提出“天人感应”的说法,但是类似的思想在《庄子》中却无处不在。天人相应思想传神地体现在“真人”能与天地万物相通共感的诸多品性中,而“真人”则又是以具体感性形象出现的。万物禀“道”以生,“道”借万物彰显盎然生意,正是此“本真之道”确立了“真人”形象得以落实的逻辑起点。而这种“真人”境界的获得,则必须将对诸如有无、死生存亡等终极问题的抽象追问转化为具体的感性体验过程。这样最终落成的“真人”则表现出心灵的自在悠游而又具有感性生动的审美形象。

关键词: 庄子, 《大宗师》, 真人, 天人感应, 审美具象化

Abstract: In Zhuangzi there are many places discussing “immortal man”. The basic characteristic is that the “immortal man” is a being who is the realization of appreciation of beauty by the telepathy between Heaven and Man. Tough no direct proof about “telepathy between Heaven and Man” can be found in Zhuangzi's philosophy, the ideology of the similar type can be observed here and there in Zhuangzi. The corresponding idea of Heaven and Man is vividly reflected by the nature that the “immortal man” can communicate and share the same feelings with the universe. The “immortal man” appears as a concrete perceptual image. The universe is based on “doctrine”, and “doctrine” is prosperous with universe. Thus, the “universe and doctrine” decides the logical origin of the formation of the image of “immortal man”. Achievement of the realm of “immortal man” would convert the abstract pursuit for the utmost problems as “be or not to be” into the process of the concrete perceptual experience. In doing so, the “immortal man” is created as a vivid image of appreciation of beauty, which is carefree and with perception.

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