江汉学术 ›› 2010, Vol. 29 ›› Issue (1): 86-90.

• 哲学研究 • 上一篇    下一篇

庄子《齐物论》新释——兼谈名道之辨

吕庙军   

  1. 南开大学 历史学院, 天津 300071
  • 收稿日期:2009-09-30 出版日期:2010-02-01 发布日期:2013-12-27
  • 作者简介:吕庙军 (1969-),男,河北永年人,南开大学历史学院博士生,邯郸学院讲师,研究方向中国思想文化史。

On Qiwu(No Respecter of Things) by Master Zhuang

LU Miao-jun   

  1. School of history ,Nankai University,Tianjin 300071,China
  • Received:2009-09-30 Online:2010-02-01 Published:2013-12-27

摘要: 《齐物论》篇是反映庄子与名家思想交锋撞击的一篇重要著作。如其中所提出的“以指喻指之非指,不若以非指喻指之非指也”是理解庄子与公孙龙不同思想理论的重要论述;又如战国时代“正名”思潮盛行的情况下,《齐物论》篇提出“天下莫大于秋毫之末,而太山为小”,也是一个颇有意义的命题;其所提出的“天地与我并生,而万物与我为一”,相当深刻地表达了庄子以“道通为一”的平等观念来“齐一万物”的思想。结合庄子思想的学术背景和其文本的语境是解读《庄子》行之有效的方法。

关键词: 庄子, 《齐物论》, 名道之辨

Abstract: On Qiwu is an important works reflecting Zhuangzi’s ideological confrontation with Logician ideas.Proposed in the article is the significant statement of “It’s preferable to explain that fingers are nonfingers by means of nonfingers to the explanation by means of fingers”,which helps to understand the different ideological theories between Zhuangzi and Gongsun Long.In the Period of the Warring States,when the trend of thoughts of “rectification of names”prevailed dominantly, a fairly meaningful subject was proposed in the article of “Land under heaven is no bigger than the tip of an animal’s autumn hair and Mount Taishan is small.”The proposition of “Heaven and earth coexist with me,and all things on earth and I blend into a harmonious whole.” which profoundly expresses Zhuangzi’s thought of “making ten thousand things flush” by the conception of “The way of Nature is a harmonious whole.” It’s an effective approach to explicate Book of Master Zhuang by combining the academic background of Zhuangzi’s thought with the language environment of the text.

Key words: Zhuangzi(Master Zhuang), Logicians, On Qiwu(No Respecter of Things)