15 April 2020, Volume 39 Issue 2
CONTENTS
2020, 39(2):  2-4. 
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On the Connection of Inner-party Supervision Regulations and the National Legal System -from the Perspective of The CPC Regulations on Internal Supervision and The Supervision Law
JI Mingwu
2020, 39(2):  38-45.  doi:10.16388/j.cnki.cn42-1843/c.2020.02.004
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The discussion over the connection of inner-party supervision regulations and the national legal system really began only after the fourth plenary session of the 18th Party Central Committee established the inner-party regulations’legal status accompanied by the deepening of practice in over-all rule of law and strict governance of the Party. In the realm of top-level institutional design,judged by examining the principles of legislation,institutional design,and implementation,The CPC Regulations on Internal Supervision and The Supervision Law of the People’s Republic of China are a good example of connecting Party regulations and the national laws in the new era in the area of supervision. The connection should be realized at two levels. At the conceptual level,we must adhere to the leading position of the Party while focusing on anti-corruption work;at the institutional level,we should promote reforms in systematic institutional connection in aspects such as legislative communication,collaborative case review,and unified interpretation. The ideal objective of connections between party regulations and national laws as well as supervision and inspections should center around common goals and tasks,combine each other’s characteristics and institutional advantages,and join the forces of the two.
On Farmers’Social Psychology and Mental Outlook in Contemporary Chinese Novels-Center on Li Peifu’s Depiction of Farmers
FAN Huiqin
2020, 39(2):  69-76.  doi:10.16388/j.cnki.cn42-1843/c.2020.02.008
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China’s rural society has experienced constant development and changes since the 1950s,and the implementation of rural policies such as the people’s commune,contract responsibility system,and land-transfer system was inevitably a significant impact on farmers’minds. Contemporary writers have faithfully recorded the inner conflicts of farmers in these vortices,and the psychological description of farmers has also become an important part of contemporary Chinese novels. Li Peifu is a Central Plains writer and his farmer writing is an outstanding representative. He has not only presented the unique rural customs of the Central Plains,but also systematically depicted the psychological changes of farmers in different periods. The psychology of farmers in the Central Plains,whether in terms of land consciousness, ethical thoughts,or urban and rural concepts,varies greatly as the times change. Its evolution reflects the complex historical change.
The Aesthetic Mechanism and Artistic Presentation of the Category of“Etherealness”
WANG Zhongdong
2020, 39(2):  88-99.  doi:10.16388/j.cnki.cn42-1843/c.2020.02.010
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“Etherealness”is partially consistent in the process of cross-infiltration of Taoism,Buddhism,and metaphysics. As an intuitive understanding of perceptual life,it is not only the external manifestation of the subject’s empty and quiet state of mind,but also the subject's spiritual pursuit of seclusion and freedom.“Etherealness”is both an art form and an aesthetic realm. At the time of its creation,it condenses the aesthetic taste and life consciousness of the Chinese ancients. It is an aesthetic experience of the subject in aesthetic consideration,which in turn highlights the unique aesthetic and artistic spirit of the Chinese nation.
Based on Cultural Consciousness:Xu Fuguan’s View on Liberty and Democracy
WANG Qiongyan
2020, 39(2):  120-128.  doi:10.16388/j.cnki.cn42-1843/c.2020.02.013
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Xu Fuguan does not belong to the liberal camp but holds a liberal democratic view that has the Confucian attribute. He believes that the hallmark of“liberty”is,first of all,a person‘s independence,a living and mental state of“self-consciousness”and“self-mastery”。 Xu regards individualism as the basic point of liberalism,which differs from various other derivative liberalisms;his individualism,neither the same as individualism in the Western semantics,is,between the Western individualism and communalism,a special relationship between a group and an individual,a relationship with Confucian characteristics. In Xu’s mind,“liberty”is the essence of all cultures and simply reveals and presents goodness and conscience. His view of liberty also helps coordinate the Confucian culture and the modern democratic politics;it is,based on cultural orthodoxy,a sublation of modern views about liberty and democracy.
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